Showing posts with label europe. Show all posts
Showing posts with label europe. Show all posts

Monday, May 19, 2008

Remaking Turkey: Globalization, Alternative Modernities, and Democracies

In recent years there has been an upsurge of interest in Turkey's ability to create a secular, constitutional democracy within a predominantly Muslim population. Remaking Turkey provides a comprehensive and detailed account of how Turkey has achieved the possibility of modernity and democracy in a Muslim social setting, as well as the important problems and challenges confronting this achievement. Turkey has demonstrated that, as an alternative modernity and a significant historical experience of the coexistence between Islam and democratic modernity in a secular political structure, it could make an important contribution to the most needed democratic global governance for the creation of a secure, just, and peaceful world. Remaking Turkey starts its investigation with an analysis of the Ottoman legacy, then proceeds by focusing on identity-based conflicts and civil, economic, and global processes, each of which have brought about significant challenges to modernity and democracy in Turkey. It concludes with an account of the recent changes and transformations that have given rise to the process of "remaking Turkey." In this way, editor E. Fuat Keyman presents a political theory-based approach to Turkish modernity and its recent changing formation, creating an original study of contemporary Turkey.

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Rowman & Littlefield Publishers, Inc.

October 2007

Editor: E. Fuat Keyman

Table of Contents

Foreword Fred Dallmayr xi
Acknowledgments xiii

Introduction: Modernity and Democracy in Turkey E. Fuat Keyman xv

Ottoman Presence

Ottoman Awqaf, Turkish Modernization, and Citizenship Engin F. Isin 3

Reflections of European Self-images in Ottoman Mirrors Ash Cirakman 17

Problematizing Turkish Modernity

Laiklik and Turkey's "Cultural" Modernity: Releasing Turkey into Conceptual Space Occupied by "Europe" Andrew Davison 35

From Culture of Politics to Politics of Culture: Reflections on Turkish Modernity Hasan Bulent Kahraman 47

The Public Sphere and the Question of Identity in Turkey Feyzi Baban 75

The Question of Recognition

Defensive and Liberal Nationalisms: The Kurdish Question and Modernization/Democratization Murat Somer 103

A Legitimate Restriction of Freedom? The Headscarf Issue in Turkey Murat Borovali Omer Turan 137

Globalization, Modernization, and Democratization in Turkey: The Fethullah Gulen Movement Berrin Koyuncu Lorasdagi 153

The Anatomy of Civil Society in Turkey: Toward a Transformation Ahmet Icduygu 179

Amongst Other Nations

Reconceptualizing Center Politics in Post-1980 Turkey:Transformation or Continiuty? Aylin Ozman Simten Cosar 201

Turkey, September 11, and Greater Middle East Bulent Aras 227

Turkey and European Integration: Toward Fairness and Reciprocity Senem Aydin Duzgit E. Fuat Keyman 245

Figures and Tables 259

About the Contributors 263


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Barnes & Noble
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Wednesday, May 14, 2008

Enlargement in Perspective: The EU's Quest for Identity

Enlargement in Perspective: The EU's Quest for Identity
ARENA Working Paper Series
05/2008 / Helene Sjursen (ed.)
Centre for European Studies
University of Oslo
Oslo, Norway

Preface
On 7-8 May 2004, the CIDEL consortium organised a workshop in Ávila, Spain, on ‘Justifying Enlargement – Past and Present Experiences’. CIDEL - Citizenship and Democratic Legitimacy in the EU – is a 3-years (2003-2005) joint research project with ten partners in six European countries.

The project is coordinated by ARENA, University of Oslo, and is supported by the European Commission’s Fifth Framework Programme for Research, Key Action ‘Improving the Socio-Economic Knowledge Base’.

The workshop in Ávila, which is under Workpackage 4, is deliverable no. 12 from the project. The present report is based on the workshop.
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Erik Oddvar Eriksen
Scientific Responsible
CIDEL project

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Table of contents
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Introduction – Enlargement in perspective
Helene Sjursen.…………………………………………….. 1
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Chapter 1
Arguing about Enlargement
José Ignacio Torreblanca
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Chapter 2
Germany and EU Enlargement: From Rapprochement to ‘Reaproachment’?
Marcin Zaborowski………….……………………………….
41
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Chapter 3
‘Ifs and Buts’ of Spain’s Eastern Enlargement Policy
Sonia Piedrafita………………………………………………
69
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Chapter 4
Between Security and Human Rights – Denmark and the Enlargement of the EU
Marianne Riddervold and Helene Sjursen
…………………….. 97
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Chapter 5
Turkey’s EU Politics: What Justifies Reform?
Gamze Avci
......................................................................... 129
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Chapter 6
Prioritisations in the Enlargement Process: Are some Candidates more ‘European’ than Others?
Åsa Lundgren
....................................................................... 151
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Chapter 7
The Application and Acceptance of Democratic Norms in the Eastward Enlargement
Paul Kubicek
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Chapter 8
Probably a Regime, Perhaps a Union: European Integration in the Czech and Slovak Political Discourse
Petr Drulák
.......................................................................... 209
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Chapter 9
The Role of Argumentative Coherence in the EU’s Justification of Minority Protection as a Condition for Membership
Guido Schwellnus
................................................................. 247
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Chapter 10
Summary of Papers
Børge Romsloe
...................................................................... 275


Full-text available at:
http://www.arena.uio.no/publications/working-papers2008/papers/wp08_05.xml

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Link
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Thursday, April 17, 2008

Turkish Democracy at the Crossroads

Şaban Kardaş, University of Utah

As several observers of Turkish politics concur, since the beginning of the year we have been witnessing an undeclared bureaucratic -- i.e., judicial -- coup in the making. Far from upholding the rule of law, the closure case against the governing Justice and Development Party (AK Party) is widely viewed as part and parcel of a political and ideological position that hardly stands any chance of gaining the public's approval through legitimate democratic channels. It is, in that sense, an attempt for the imposition of a particular ideology and political project on the Turkish society through extra-political channels, not unlike previous military interventions. The growing assertiveness of the judiciary emerges as yet another challenge to the consolidation of democracy, similar to the negative effects of military coups on democratization.

Democratic consolidation

As scholars on democratic transition, like Adam Przeworski, argue, democracy implies subjecting all interests to competition and institutionalized uncertainty. A consolidated democracy is one that is self-enforcing, i.e., an equilibrium in which major political actors agree to submit their interests and values to the outcome of institutional rules which are unknown ex ante. The process of democratic consolidation refers to passing a threshold beyond which all actors, including the losers, agree to avoid intervening to reverse outcomes of the political process through extra-political channels. To put it differently, consolidation alters the preferences and strategies of political actors, and democracy becomes the only game in town.

Because the armed forces are the most significant actors with a capability to overturn the constitutional order and reverse political outcomes, transitions from authoritarian rule in most cases go hand in hand, and come to be identified, with a struggle for withdrawal of the military from civilian politics and the enhancing of civilian control over the military. The processes of democratization and re-democratization are complex in nature. The factors that lead to the transformation of an authoritarian regime and the factors that give way to installation and eventual consolidation of a stable democratic rule may differ. The consolidation of democracy, in most cases, has been more troublesome than the transition to democracy.

Opportunity costs of guardianship: barriers to consolidation

Turkish democracy suffered a great deal from periodic military interventions and indirect interferences in civilian politics. Because direct military rule was short lived, re-democratizations were achieved in a relatively short time period in the Turkish case. Because the Turkish military preferred to exert its influence through indirect channels, however, the consolidation of democracy was never completed. The costs of military interventions, therefore, went beyond forcing a temporary vacation from the democratic experience, instead leaving permanent effects in their aftermath. For one, the dark shadow of new constitutional orders created by military regimes and the institutions put in place by soldiers have continued to narrow the scope of democratic politics in subsequent periods.

To the extent that non-political interference remains an option, democracy can hardly establish itself as the only game in town. This situation brings forth an important question, posed by Przeworski, which is crucial for the durability of democracy: How can losers to abide by democratic decisions and support, rather than subvert, democratic institutions. In a setting characterized by military or other non-political guardianship over a democratic mandate, the preference and strategies of political actors differ from the patterns in established democracies. As long as losers have incentives to utilize undemocratic avenues to realize their political projects, their commitment to democracy and the outcome of democratic processes will be hindered. The winners, in contrast, never feel fully secure despite the popular legitimacy they possess. Their survival instinct forces them to put a high premium on avoiding a possible intervention, which is not conducive to deepening democratization. In the Turkish case, for one, the shadow of intervention has set major brakes against any party seeking to dismantle the remnants of authoritarianism in the Turkish state system. More importantly, the use of non-political channels has served to perpetuate the limited notion of democracy underpinning the right/center-right position -- i.e., winners -- in Turkish politics.

The standard framework of analysis for politics in multi-party period in Turkey was based on center-periphery dichotomy, namely a struggle for redefining the balance of power between the core institutions that traditionally are controlled by non-elected state elites representing the state power and the peripheral societal actors, which have been represented by various right and center-right parties. As a matter of fact, the major currency of center-right parties in their quest for recognition against the establishment was their staunch commitment to a narrow notion of procedural democracy. Using the power of ballot box effectively, they made significant advances in expanding their power and influence. As the successor of the center-right position, representing large segments of the Turkish society that are upwardly mobile and increasingly ambitious to share political power, yet determined to maintain their conservative lifestyle, the AK Party is poised to encounter the bureaucratic core. The current crisis is yet another showdown in this perennial struggle.

Just as extra-political interventions prevent parties representing the state ideology from fully embracing popular legitimacy, they also relieve the parties advocating a center-right platform from the burden of going beyond a minimalist conceptualization of democracy. It is in that regard illustrative to recall the shooting game between the Republican People's Party (CHP) and the AK Party; the former threatening to refer legislative acts to judicial review by the court, and the latter referring to -- early -- elections and referenda. The idea that bureaucratic establishment seeks to constrain the demands of peripheral forces has provided center-right parties with a custom-made mobilization tool, as the good showing of the AK Party in the July 2007 elections attests. The feeling of encirclement by the bureaucratic core, moreover, has forced these peripheral sectors into a defensive mood to preserve the precious mechanical features of democratic process from bureaucratic encroachment. Democratization in that sense is reduced to an ongoing struggle to ensure the continuation of the game.

Political liberalization as strategy of survival

Democracy, however, is a moving target, and ensuring the right to contestation and participation are necessary but insufficient qualifications for cotemporary liberal democracies based on the indispensability of basic freedoms. Although the concept of liberal democracy tends to equate democratization and liberalization, these two concepts refer to two interrelated but independent phenomena. Democratic consolidation today means a transition from procedural democracy to liberal democracy.

The AK Party leadership appears to have concluded that the party's survival depends on further democratization. It also must have realized that winning elections is no longer a panacea. For the consolidation of a thicker notion of democracy, the AK Party needs to revitalize the liberal roots of the center-right tradition and go beyond minimalist democracy. Without expanding pluralism and freedom, it is difficult to eliminate reserved domains of power for social or political forces that are not democratically accountable. Such a freedom-oriented perspective also would be the best way to reconfigure the system of constitutional checks and balances. By moving away from the current system which serves to maintain a state ideology against social trends to a system that guarantees basic rights and civil liberties without discriminating between societal preferences, it could develop truly "democratic" controls over democratic outcomes. By protecting individuals and groups against arbitrary treatment by not only other individuals and groups but also the state, the AK Party could level the playing field for all. Agreeing to limit not only the state power but also the governmental power and to expand freedoms for all, the AK Party could best alleviate the fears that it is manipulating its electoral successes to install a majoritarian democracy.

Today's Zaman 4.15.2008

Wednesday, April 16, 2008

Does Europe Have an Ethical Power?

International Affairs
January 2008 - Vol. 84 Issue 1 Page 1-189

Ethical power Europe?

pages 1–11
pages 13–28
pages 29–44
pages 45–60
pages 62–79
pages 81–96
pages 97–114
pages 115–130
pages 131–143

Monday, March 31, 2008

A Brief History of the Late Ottoman Empire


M. Sükrü Hanioglu, Princeton University
Princeton University Press, 2008
Introduction
[HTML] or [PDF format]

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At the turn of the nineteenth century, the Ottoman Empire straddled three continents and encompassed extraordinary ethnic and cultural diversity among the estimated thirty million people living within its borders. It was perhaps the most cosmopolitan state in the world--and possibly the most volatile. A Brief History of the Late Ottoman Empire now gives scholars and general readers a concise history of the late empire between 1789 and 1918, turbulent years marked by incredible social change.

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Moving past standard treatments of the subject, M. Sükrü Hanioglu emphasizes broad historical trends and processes more than single events. He examines the imperial struggle to centralize amid powerful opposition from local rulers, nationalist and other groups, and foreign powers. He looks closely at the socioeconomic changes this struggle wrought and addresses the Ottoman response to the challenges of modernity. Hanioglu shows how this history is not only essential to comprehending modern Turkey, but is integral to the histories of Europe and the world. He brings Ottoman society marvelously to life in all its facets--cultural, diplomatic, intellectual, literary, military, and political--and he mines imperial archives and other documents from the period to describe it as it actually was, not as it has been portrayed in postimperial nationalist narratives. A Brief History of the Late Ottoman Empire is a must-read for anyone seeking to understand the legacy left in this empire's ruins--a legacy the world still grapples with today.

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M. Sükrü Hanioglu is professor of Near Eastern studies at Princeton University. He is the author of Preparation for a Revolution and The Young Turks in Opposition.

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Endorsements:

"Without doubt the best history of the development of political ideas in the late Ottoman Empire. Haniogluu situates this history of ideas in the context of the political and diplomatic history of the empire as well as in the history of European political thought, of which he demonstrates a deep knowledge."--Erik J. Zürcher, author of Turkey: A Modern History

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"A significant contribution, not only to the historiography of the late Ottoman Empire but also to the field of comparative studies of empires."--Fikret Adanir, coeditor of The Ottomans and the Balkans

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Table of Contents:

List of Figures ix
Acknowledgments xi
Note on Transliteration, Place Names, and Dates xiii
Introduction 1
Chapter 1: The Ottoman Empire at the Turn of the Nineteenth Century 6
Chapter 2: Initial Ottoman Responses to the Challenge of Modernity 42
Chapter 3: The Dawn of the Age of Reform 55
Chapter 4: The Tanzimat Era 72
Chapter 5: The Twilight of the Tanzimat and the Hamidian Regime 109
Chapter 6: From Revolution to Imperial Collapse: The Longest Decade of the Late Ottoman Empire 150
Conclusion 203
Further Reading in Major European Languages 213
Bibliography 217
Index 231

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Subject Areas:

http://press.princeton.edu/titles/8639.html
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Wednesday, February 27, 2008

Integrating Islam into the West

The rule of law evolves gradually over time, casting judgment on behavior as right or wrong. Media reports that the archbishop of Canterbury suggested Great Britain should adopt some aspects of Shariah or Islamic law ignited immediate protests. “Unfortunately, the media storm masked the real message of the speech, which concerned the authority of the secular state and its impact on religious minorities in general and Muslims in particular,” write Phillip Blond and Adrian Pabst for the International Herald Tribune. “For the genuine target of the archbishop's lecture is the increasingly authoritarian and anti-religious nature of the modern liberal state.” Laws in Europe’s secular societies ban public religious displays including head scarves, crucifixes or nativity scenes, thus alienating religious minorities from society. Societies must take care with laws not to marginalize or segregate minorities, impose one set of beliefs on the entire populace, or squash rationale debate, suggest Blond and Pabst. Some judgments of right or wrong are less ambiguous than others; legal systems must focus on priorities and allow individuals to make choices on the rest. – YaleGlobal
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Phillip Blond, University of Cumbria
Adrian Pabst,
University of Nottingham

International Herald Tribune,
21 Feb 2008

LONDON: The Archbishop of Canterbury, the Most Reverend Rowan Williams – the titular head of the 77-million strong worldwide Anglican Church – ignited a huge controversy last week when he suggested in a lecture in the Royal Courts of Law that Britain should adopt certain aspects of Shariah law. This was done with the benign intention of integrating into British law the practices and beliefs of Britain's 1.8 million Muslims.

However, the archbishop's apparent suggestion that Muslims could opt out of secular common law for separate arbitration and judgement in Islamic religious courts created the impression of one law for Muslims and another for everybody else.

This incendiary idea (subsequently corrected by the archbishop) provoked a furor about states within states and a widespread fear that any license granted to Shariah law would also license its more extreme aspects. Unfortunately, the media storm masked the real message of the speech, which concerned the authority of the secular state and its impact on religious minorities in general and Muslims in particular.

For the genuine target of the archbishop's lecture is the increasingly authoritarian and anti-religious nature of the modern liberal state. Militant secularism has forbidden head scarves and wall-mounted crucifixes in France. It has also banned Roman Catholic adoption agencies in Britain for not selecting same-sex couples as potential foster parents. Under the banner of free speech, secular Italian leftists recently prevented Pope Benedict XVI from addressing La Sapienza University in Rome on the subject of rational enquiry.

Williams' legitimate religious concerns with freedom of conscience tie in with wider Western worries about the consequences of failing to integrate a growing, devout and alienated Islamic minority within a relativistic and increasingly aggressive secular culture.

However, the solution proposed by the archbishop repeats the errors of 1960s liberal multiculturalism. In conjuring up the idea of communities sharing the same space but leading separate lives, he unwittingly endorses a scenario that entrenches segregation and fractures any conception of a common good binding all citizens. Despite this, Williams at least recognizes that Britain is struggling to find a way of accommodating its increasingly ghettoized and radicalized Muslim population.

Clearly, the integration of Islam into secular democracies is a challenge that confronts the Western world as a whole and Europe in particular. Regrettably, there are problems with all the existing secular models of integration. British and Dutch versions of multiculturalism hoped to ensure the equal rights of all citizens, but both countries – in abandoning the cultural cohesion based around religion – lost the very medium in which majorities and minorities could share.

Germany eschewed its own Christian legacy in favor of an ethnic account of its identity. Though it grants generous socio-economic rights, the German model still refuses Muslim "guest workers" citizenship and thus participation in civic life.

In France, the Republican ideal appeals to immigrants, but its secular reality denies the primary religious form of their identity. Moreover, the Muslim population is discriminated against in the labor market and tends to be confined to the banlieues. The French model's refusal to accommodate religion prevents France from broadening its concept of French identity.

The trouble with all the European models is that they enshrine the primacy of secular law over and against religious principles. Far from ensuring neutrality and tolerance, the secular European state arrogates to itself the right to control and legislate all spheres of life; state constraints apply especially to religion and its civic influence. Legally, secularism outlaws any rival source of sovereignty or legitimacy. Politically, secularism denies religion any import in public debate and decision-making. Culturally, secularism enforces its own norms and standards upon all other belief systems. In consequence, the liberal promise of equality amounts to little more than the secular imposition of sameness. As such, contemporary liberalism is unable to recognize religions in their own right or grant them their proper autonomy.

By contrast, the United States offers a strong integrated vision that allows for the public expression of religion under the auspices of a state that guarantees not just individual rights but also the autonomy of religious communities. Even though minorities in the United States have suffered discrimination, the American model of religious integration explicitly shields religion from excessive state interference. Thus loyalty to the state is not necessarily in conflict with loyalty to one's faith. Perhaps this explains why American Muslims appear more integrated and less alienated than their European counterparts. In part, this is because the European Enlightenment sought to protect the state from religion, whereas the American settlement aimed to protect religion from the state.

Thus, the real reason for Europe's failure to integrate Islam is the European commitment to secularism. Only a new settlement with religion can successfully incorporate the growing religious minorities in Western Europe. Secular liberalism is simply incapable of achieving this outcome. Paradoxically, what other faiths require for their proper recognition is the recovery of the indigenous European religious tradition – Christianity. Only Christianity can integrate other religions into a shared European project by acknowledging what secular ideologies cannot: a transcendent objective truth that exceeds human assertion but is open to rational discernment and debate. As such, Christianity outlines a non-secular model of the common good in which all can participate.

Rather than trying to defend religion through the guise of secular multiculturalism, the Archbishop of Canterbury should have been defending religious pluralism through Christianity. What Muslims most object to is not a difference of belief but its absence from European consciousness. Thus the recovery of Christianity in Europe is not a sectarian project but rather the only basis for the political integration of Muslims and peaceful religious coexistence.

Phillip Blond is a senior lecturer in philosophy and theology at the University of Cumbria. Adrian Pabst teaches religion and politics at the University of Nottingham and is a research fellow at the Luxembourg Institute for European and International Studies.
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Monday, February 11, 2008

A Turkish Perspective on EU-Turkey relations

Interview by Anne Andlauer
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Kemal Kirişci, a professor in Bosporus University’s department of political science, built on his long experience in Turkey-EU relations to discuss seven confusing aspects of the issue.

His conclusion -- Turkey will join the EU if it sticks to its guns -- derives from this extensive experience.

The real impact of EU integration on the transformation of Turkey’s democracy

“Considerable literature has been written on the topic, with authors interestingly reaching roughly the same conclusion that the European Commission Report of 2004 reached. The EU engagement has indeed led to Turkey’s transformation to the point where it sufficiently meets the Copenhagen political criteria. Although this may sound very banal, it does reflect a major transformation in Turkey. One concrete manifestation of this is the way in which the Republican People’s Party [CHP] is today unashamedly referring to Turkish citizens of ‘Kurdish origin’ or ‘descent.’ I would argue that only a few years ago, you would not have heard CHP supporters or the state establishment such as Faruk Loğoğlu, currently the president of the Eurasian Strategic Studies Center [ASAM], talk about the ‘Kurdish problem,’ as they would rather refer to the ‘Southeastern problem.’ That is just one manifestation of how those reforms have trickled down to today.”

What do you find most worrisome?
“There is also recognition that these reforms have been sliding back in certain areas -- freedom of expression being a conspicuous one. What I find most worrisome and disappointing is the way in which bureaucrats, who had begun to change and think European membership could be real, slipped back into old ways of thinking about Turkey’s relations with the external world and in particular Europe and the European Union. The old, established way of thinking is often referred to as the “Sevres Syndrome.” Until about a year ago, these bureaucrats had begun to look at the EU and to nongovernmental organizations from outside Turkey as partners. But now they are breaking that cooperation and are much more distrustful of the international community. It is this particular type of retreat that I am most concerned about, and I attribute it primarily and overwhelmingly to the EU’s attitude toward Turkey over the last year and a half.”

The slowing down of reforms: internal or external causes?
“Whether enthusiasm resurfaces and becomes conspicuous again will depend on the EU.”

“I would say the cause of that slipping back primarily comes from outside Turkey. It is especially driven by the ‘Nicolas Sarkozy factor,’ which encouraged Angela Merkel on that road. That has repercussions in Turkey as it does in the rest of Europe. Such repercussions have benefited those interest groups in Turkey who have always been skeptical about EU membership, and it has strengthened their hand vis-à-vis those who want the reform process to go ahead. In the government, on the other hand, I feel that there are those who had been genuinely committed to the European membership project, but there is also a group that had always been skeptical about it. I am speculating that this last group is quite happy at the moment. But then there is another group that is neutral and would not mind going along with the membership project, but is nervous about public opinion in Turkey. In 2006, the prime minister made a speech in Bilecik, which is a very symbolic city in the history of Turkish nationalism, and that was the point from which he could have fallen into the trap of populism and played the card of Turkish nationalism. But then he went back to a strategy that I think played a critical role in him winning the election this year. Right now, if there is indeed a reconsideration of Article 301 of the Turkish Penal Code (TCK), I think the larger group may take over again and that we may begin to see an EU enthusiasm, not matching the one from 2002-2004, but going at least half way there. Whether that enthusiasm surfaces and becomes conspicuous will again depend on the EU.”

EU skepticism in Turkey
“The Turkish public is euro-skeptic, but the leadership and the EU can change that.”
“EU skepticism in Turkey is both homogeneous and not. It is homogenous in the sense that Turkish education and socialization in general exploits this Sevres Syndrome. The majority of Turks look at the world through the glasses of the Sevres Syndrome, and whatever you say, their gut feeling is that there are all kinds of conspiracies going on in the world to weaken and divide up Turkey. This is something that you cannot easily change. Right now, I think the overwhelming majority of the Turkish public is utterly confused and surprised with what is going on with the United States, as they tend to believe that this is not real and that the US, in one way or another, is going to strike Turkey very bitterly. That said, leaders play a very important role and that enthusiasm of 2002-2004 was very much a product of the Justice and Development Party [AK Party] leadership and of civil society at large, who genuinely believed in this membership in addition to the fact that the EU kept sending the message that if Turkey met the Copenhagen criteria, negotiations would start. The public believed it and the EU delivered it. But now, this is no longer the situation, and everything will depend on the leadership and on the EU. But going back to the enthusiasm of 2002-2004 is going to be very difficult because the memory of being let down is going to be fresh and opened to populist exploitation. The moral of the story is that the Turkish public is skeptical but leaders can change that, if the EU is capable of supporting that leadership in the EU membership process.”

The core motives behind Turkey’s European ambition
“Turkey is a very schizophrenic society. On the one hand it has always felt distrusted and suspected by the West, while at the same time it has admired it, envied it and wanted to be part of it. It goes all the way back to the Ottoman Empire, which has always been a part of Europe. And I would go so far as to argue that France could not have taken its hexagonal shape without the Ottomans being part of that European diplomacy and politics. So on the one side you have this fear, this mistrust … that you have to beat somebody to build your own identity, and on the other the legacy of Atatürk, very much turned to Europe.

“The second aspect of it has to do with the history of the region, whose peoples have always been intermeshed with this part of Europe. People have been educated or married from this area, they have been part of the culture -- you cannot understand Chopin, Mozart, Rossini … without that continuity. Also, when you look at Turkish trade or movement of labor and capital, it has become much more diversified. It is more and more going to Russia, to Central Asia, increasingly to Iran ... and this is why you have generals, politicians, academics and journalists who argue that Turkey should look for alternatives to the EU. But when you really scratch the surface and look into the depths of these economic and social relationships, again you see Europe’s presence there.”

Where else do you see Europe’s presence?
“A third trend, and the one I wish had the heaviest weight, is democracy, human rights and pluralism. When the prime minister talks about these things, I think he believes in them much more than any other politician before him, but I still feel that is has not penetrated into his genes. For example, a couple of weeks ago in the context of the debate on affirmative action in favor of women, there was one lady who maybe was a bit aggressive and was arguing that even Rwanda had special quotas for women. The prime minister got mad and asked, ‘Should Turkey be like Rwanda?’ That reaction very much tells me that it is not yet there. But again, he is way ahead of many others before and in the present. Hand in hand with this I would include secularism, which is a very sensitive issue. Turkey has interpreted secularism in a very Jacobin, French manner, whereas the Anglo interpretation of secularism is much more flexible. I think there is a movement in that direction in Turkey, but it is a very painful one. Given that, when I look at the rest of the world, the only place where Turkey could fit in is Europe, not Egypt, not Syria, not even Russia. All these factors put together push Turkey, willingly or unwillingly, closer to Europe.”

Turkey and the EU ‘identity crisis’
“Selim Deringil wrote in the conclusion of a paper titled ‘The Turks and Europe: The Argument from History’ that ‘when your identity crisis has lasted for some 200 years, it is no longer a crisis, it is your identity.’ I mean, what is European identity? What is Turkish identity in that respect? Sarkozy’s definition of a European identity is a very Carolingian one, an identity that does not exist in Europe but is just in his mind and one that is divorced from reality in Turkey. Europe nowadays is going through a crisis because that identity and the reality no longer match. In that context, another game is being played in EU corridors which has nothing to do with EU identity but more with domestic politics at a time when clearly European public opinion is very concerned about Islam, terrorism and whatever Sept. 11 represents.”

The harmonization of immigration policies with the EU

“Turkey will not trigger a change in policy if it is not at least 60 percent sure that the membership is going to take place.”

“Normally, Turkey should have started to harmonize its policies and legislation in a wide area of issues that are listed in the accession partnership document -- and one area refers to immigration. But there is not much happening there. There was such childish enthusiasm that by 2005 Turkey would put into place legislation to adopt the Schengen visa system. They have given up, and I personally very much approve of it. That would have prevented a whole former Soviet world from moving in and out of Turkey as freely as they do nowadays. There is a conflict of interests there -- Turkey should have signed a re-admission agreement, but even the EU Commission has given up on trying to get that agreement. The reason for this is partly that the commission recognizes that Turkey has lost trust in the EU and that they are not going to accept the re-admission agreement as long as they do not trust the other side. Several observations can be made with regard to refugee policies, including this infamous lifting of the geographical limitation -- but Turkey will not trigger a change in policy if it is not at least 60 percent sure that the membership is going to take place.”

So immigration issues are very much tied up…
Yes, and I would argue that compared to other issues (environment, transportation, competition, etc.), this question is a much more difficult one. When you look at the agenda for the accession partnership document, there are many issues that, if Turkey could proceed with them, would benefit Turkey whether there is eventually membership or not. And I suspect that in those areas some progress will take place. But when it comes to immigration issues, it will not happen because adopting and implementing those policies could only be beneficial to Turkey if it becomes an EU member. If it doesn’t, it will undermine its interests in cutting jobs, to say nothing of rebuilding the walls of the Cold War era.”

What about immigration from Turkey?
“On that point, the negotiation document made it quite obvious that when membership occurs, Turkish citizens may not be able to enjoy the same kind of rights that the rest of European citizens do. On that, I and others have been arguing that a EU that engages and assists in Turkey’s economic growth and stability might discover 15-20 years down the line that even if they pressure Turkey, there might not be Turks willing to move and take up jobs in the EU. Two reasons for this: One is demographic because trends in Turkey show that the Turkish population is starting to age and that by 2022-2023 [the point when there might be free movement of labor if everything goes well], the proportion of population in the 15-64 bracket will be much smaller than today. The second factor is Turkish growth, which will absorb most of the population, as was the case after the accession of Greece, Portugal and Spain.”

Will Turkey ever join the EU?
“I have always been very consistent on that point. I have always argued that if Turkey can stick to its guns, it will become a member of the EU because if the EU blatantly blocks Turkey’s way, it will have inflicted damage on the one and only pillar that holds the EU together -- and that is ‘Pacta sunt servanda.’ Undermining that would be triggering the implosion that many are afraid of today. But I don’t know if Turkey can sticks to its guns because the Turkish public and Turkish politics are always very insecure and obsessed with what others are saying about Turkey. The United Kingdom was faced with the same problem when Charles De Gaulle vetoed negotiations for accession to the EU -- but Turkey is not the UK, and I am not sure Turkey has the same self-confidence to really go ahead. But if Turkey can do like the Brits did, meaning keep doing what is necessary, do its homework and avoid engaging in polemics, then it will eventually become an EU member state. But my concern is that Turkey is very sensitive and vulnerable to what is happening in EU corridors.”

* Kirişci is the author of the recently published “Turkish Foreign Policy in Turbulent Times” (Chaillot Papers, No. 92, European Union Institute for Security Studies, Paris, September 2006) and “Turkey: A Country of Transition from Emigration to Immigration” (Mediterranean Politics Vol. 12, No. 1, March 2007)

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Friday, January 11, 2008

Preparing for the Multipolar World: European Foreign and Security Policy in 2020

Charles Grant & Tomas Valasek, Centre for European Reform (CER)

With America's relative power likely to decline in the near future, the EU has to improve its institutions and capabilities if it is to emerge as a strong pillar of the likely new multipolar system, argues a Centre for European Reform (CER) analysis.

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America's influence on the world scene will decrease between now and 2020, with other powers such as China, India and Brazil stepping in to secure their global share, thus transforming the world from a unipolar to a multipolar system, according to the authors.

So the question is not whether the international system will be multipolar but how this system will evolve, argues the December paper.

In the "undesirable" model, the various poles would coalesece into two hostile alliances, with the West lining up against "an axis of autocracies" (such as Russia or China) and the West versus Islam respectively - a scenario that could emerge following a Western attack on Iran, the authors state.

By contrast, the "desirable" model of multipolarity would be multilateral in nature, with all the poles committed to the rule of law and playing an active role in international institutions and treaties, the CER paper says.

Much will depend on Europe if the latter scenario is to become a reality, since the US, China and Russia are all capable of both multilateral and unilateral behaviour, according to the analysis.

The authors make seven concrete recommendations for the EU to follow in order to improve Europe's weight in the world:

1. A successful European economy. The perception that Europe is over-regulated and undynamic undermines the EU's 'soft power'. An economic reform agenda should prioritise a stronger competition policy, new schemes to attract skilled migrants and the further liberalisation of energy and services markets.

2. The EU should lead the world on climate change. If Europeans can make their own carbon-trading scheme a success, persuade the Americans to sign up to a global system and offer their environmental technologies to developing countries, they may convince most of the world to join them in a new system after Kyoto expires in 2012.

3. Continue EU enlargement to include predominantly Muslim countries such as Turkey. By doing so, the Union would gain more influence and respect in many parts of the world.

4. Strengthen the capabilities for delivering common foreign and security policies, namely by recruiting sufficient personnel to the external action service (EAS), which EU leaders agreed to set up in the Lisbon Treaty, and showing a clear commitment to deploying its forces around the globe.

5. Improve co-operation on justice and home affairs (JHA). As the Union will become much more involved in issues such as counter-terrorism, illegal immigration and organised crime, the EU should think about creating an Internal Action Service (IAS) by 2020, modelled on the EAS. By creating IAS, the existing EU agencies in the field of JHA could be forged into a single organisation and thereby improve their efficiency.

6. The EU has to maintain its strong support for international law and make an effort to renew the institutions of global governance. A priority would be the creation of a uranium bank, which – under the auspices of the IAEA – would supply fuel to all countries with a nuclear energy programme and by doing so, remove their need to operate their own enrichment cycles.

7. The Union must engage constructively with other global powers, including undemocratic ones, giving clear preference to the relationship with the US.

The authors conclude by saying that if Europe fails to persuade others of the benefits of multilateralism, its citizens will face a "very bleak 21st century".
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Source: EurActiv.com
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Tuesday, May 02, 2006

Some Ideas on Turkey's Bid for EU Membership (III)

Turkey Encounters with the New Europe: Multiple Transformations, Inherent Dilemmas and the Challanges Ahead , Ziya Onis
Conference Report: The European Perspective of Turkey after the December 2004 Decision, Galatasaray University
Turkey on its way to the EU , College of Europe Collegium
Report: Beyond Enlargement Fatigue? The Dutch debate on Turkish accession, ESI
Globalization and Party Transformation: Turkey's Justice and Development Party in Perspective, Ziya Onis
The European Union and Grassroots Democratization in Turkey, Paul Kubicek
Greek-Turkish Rapprochement: Rhetoric or Reality?, Ziya Onis & S.Yilmaz
The EU and Turkey: A Glittering Prize or a Millstone?, Michael Lake
It's a long way to Copenhagen? , Willem H. Buiter
Turkey:On Europe's Verge?, Henri J. Barkey & Omer Taspinar
Turkey and the European Union: 2004 and Beyond, The Foreign Policy Institute
Promoting Democracy through Civil Society: How to Step up the EU's Policy towards the Eastern Neighbourhood , Kristi Raik-CEPS
The Cost of Rapprochement: Turkey's Erratic EU Dream as a Clash of Systemic Values, Leda-Agapi Glyptis
The European Union's Turkish Dilemma, Krzysztof Bobinski
Foreign Direct Investment in Turkey: The Implications of EU Accession, Assia Hadjit & Edward Moxon-Browne
Various Ideas on Turkey-EU Relations , The Turkish Daily Zaman
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Some Ideas on Turkey's Bid for EU Membership II, The Reflection Cafe
Some Ideas on Turkey's Bid for EU Membership (I), The Reflection Cafe
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Monday, January 30, 2006

Europe, European Union (II-III)

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